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Accomplished entrepreneurs experience that having a compelling vision of the future is a major key to success. You have to experience what youre building in order to get where you want to go. I can usually tell the difference between the organized successful entrepreneur from the take-one-day-at-a-time business worker. If I get a keep look when I ask "Where do you be to act this company?" it usually means there is no vision in displace. As an entrepreneur you should experience that valuing the opinions of everyone in your organization is critical. Without asking for the enter of your employees you ordain be ignoring perhaps the most valuable opportunity you have to displace your affiliate together for a common cause. The benefits of establishing a vision are many: Building an image of the desired future of the company. A road map that shows where you are going. Creating a pull-system that guides the affiliate rather than pushing it. Imagining a bright future that excites and moves employees. Those who say "But this is the way weve always done it why should we dress?" worry of sharing real opinions. Staying within the box and not letting go of stereotypes of populate and roles. Complacency of stakeholders. Fatigued leaders. Lack of long-term thinking. contradict talkers. Your vision should answer the following questions: What are our values? Who are our target clients? How many target clients do we be to bring home the bacon with? What geographic area do we be to serve? What ordain the company be known for? What level of revenue are we shooting for? How many employees do we be? What are the roles that need to be filled? What is the coordinate of the affiliate? Steps to Creating a Vision: 1. fashion your Company Values Statement. What is important to the organization? undergo everyone in your affiliate list values. Examples: Integrity safety beneficial client relationships quality work consistent follow-up open lines of communication cutting edge technology work-life fit and personal excellence. Your Values Statement should start out something like: As a company and as individuals we determine: 2. Ask three to four populate in your organization to come up with a Vision Statement based on your values. Get them to end the following declare: It is five years from today where are we? What are we doing? Who are we serving? Whats different about the company? 3. act the Vision Statement break into small groups of three to five and brainstorm to perfect the ideas it contains. Use the questions above to command you. All groups should overlap their ideas to end the Vision. Staying Power Once youve come up with a Vision Statement dont put it away in a drawer to be forgotten. Use your Vision in your affiliate marketing materials your website and in your Human Resources office so that it is always show in the affiliate grow. Reprint Rights: You may reproduce this bind as desire the article is printed in its entirety you get all the links active do not alter the bind in any way and include the copyright statement. About the compose Suzanne Muusers is a Business Coach and Business Expert based in Scottsdale. Arizona. She is the compose of The Prosperous Entrepreneurs command to Life Planning. She is a credentialed member of the International instruct Federation and works exclusively with entrepreneurs who be to leave behind their lives as business workers and change state business owners earning six figures and above annually. Download her Free inform "Top 5 Business Mistakes Entrepreneurs Should Avoid" at

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The snazziest models be thousands and are made in Italy but the ones that are selling by the container fill run from $200 to $500. They go from China among other places and are getting snapped up by eager teenagers and in some cases not-so-teenagers. At Broadtek LLC a South San Francisco firm that imports them the cardboard cartons containing the small bikes are stacked to the ceiling of a tall warehouse and are quickly going out the door to eager customers. In Walnut Creek. Eric Rahin owner of Sonic Scooterz says he's selling them in droves -- "from college students to populate in their late 50s. It's basically a toy to have some fun with." Manufacturers say the bikes are supposed to be used only on closed race tracks private roads or any other place where there are no public traffic laws and more important no big cars or trucks to run into you. Many buyers follow that advice. But now you see some of these new pocket bikes zinging in and out of parking lots up and down residential streets and occasionally into the side of a car. And therein lies the rub. "It's very difficult for a driver (of a car) to see one on those bikes because of their low height," said San Francisco police Lt. Kitt Crenshaw. "We've had several accidents in the last few weeks and populate went to the hospital." The take bikes have a top speed of about 35 mph but can be souped up to go faster. They evolved from tiny but highly sophisticated racing bikes that campaign on European race tracks and are sometimes used as training vehicles for Grand Prix motorcycle racers. The bikes are faithful imitations of popular normal-size street motorcycles which for marketing reasons are faithful imitations of pure race bikes down to the disk brakes handlebars arrange drives twist-grip throttles and electronic ignition. The little bikes weigh about 50 pounds stand about a foot and a half high and can easily be put in the trunk of a car. They have tiny engines -- 47cc or 49cc displacement less than 1/20th the size of a big ride. And they are enticing. "It's a fun little thing to ride," said Matt Damon a 21-year-old salesman in a Martinez pet store. "It's a whole lot cheaper than a $6,000 or $7,000 big bike. For years now. I've been riding different types of motorcycles but it's more like the small bikes are a fun thing instead of just transportation. And it's easier to maintain and burns less gas." guard departments in the Bay Area and elsewhere in California have been cracking down on the little two-wheelers saying they are a study accident waiting to happen. No guard agency could come up with information about any deaths caused by take ride crashes but police want them off the public roads before the inevitable happens. "Their numbers are starting to increase," said Milpitas police command Jay Johnson who was assigned by his department to look into the phenomenon and ultimately write about it for the weekly Milpitas Post. "Most of the complaints we're getting is that drivers can't see them or there'll be a group of them racing or they're running stop signs." For a while though until Johnson began studying up on the subject and the California Highway Patrol sent out a memo clarifying just what is and what is not legal about the bikes confusion seemed to be paramount. After a lengthy consult with the state Vehicle Code and the Department of go Vehicles the CHP explained that the bikes do not meet a number of standards required for all vehicles registered in California -- the most telling example being the stipulation that "headlamp height (be) between 22 and 54 inches." "We're really concerned about these things mixing with traffic," said CHP spokesman Steve Kohler. "If you think about it something that small is difficult to see when it's mixed in with cars trucks and buses. Drivers don't change surface see full-size motorcycles. There's no way they're going to see these things." Or as David Edwards editor in chief of make pass World Magazine and a man who puts about 20,000 miles a year on motorcycles said: "When you get out in city merchandise you'll be at more assay than on a full-size motorcycle. But they only hold (a little) gas so you won't go too far. And they're noisy as hell so at least populate will comprehend you coming if not see you coming."

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Come accennò negli anni ‘70 il famoso astrologo indiano B. V. Raman recentemente scomparso riferendosi ai suoi viaggi in Europa e negli Stati Uniti d’America il carattere dell’astrologia occidentale è di fatto “psicologico”: se in India egli scrisse questo sviluppo non è avvenuto non è dovuto ad “alcuna mancanza da parte degli antichi saggi che diffusero l’astrologia”. Il Dr. Raman aveva capito che “l’atteggiamento verso la vita ed il senso dei valori” degli indiani sono diversi da quelli degli occidentali. Infatti in India “la credenza nella teoria del karma è ancora così radicata” che le malattie nervose e psichiche non sono così diffuse go in Occidente dove vi sono “particolari condizioni industriali e sociali” (”Problems facing Western Astrologers” in “Hindu Astrology and the West”. UBSPD 1996). Ciò che diceva il Dr. Raman negli anni ‘70 è ancora molto attuale. Pertanto per comprendere l’astrologia occidentale ed i suoi sviluppi anche negli anni più recenti dobbiamo sempre tenere presente le necessità diverse che gli astrologi occidentali si trovano ad affrontare che sono per la maggior parte di natura psicologica. È in questo contesto che nella vita di un individuo il ruolo educativo dell’astrologia è di estrema importanza. Gli insegnamenti dell’astrologia sono di natura sia materiale che spirituale e riguardano non solo la conoscenza limitata alla vita del singolo individuo ma la conoscenza più ampia e onnicomprensiva della Somma Verità dell’Anima Cosmica - l’Atman hindu-. Ma che cosa si vuole intendere esattamente quando si parla di “ruolo educativo” dell’astrologia? Semplicemente che l’astrologia ha qualcosa da “insegnarci”. Non è aviate una scienza dalla quale si possono individuare i punti forti o deboli nel carattere di una persona o gli eventi buoni o cattivi che accadono nel corso della sua vita. Questa scienza ci rende capaci di imparare lezioni che riguardano il nostro Io interiore ed anche il Sé Cosmico lo Spirito Creatore dell’Universo di cui tutti noi facciamo parte. Infatti. è inconcepibile che un astrologo non si senta uno con l’intero Universo mentre svolge le sue funzioni: l’oroscopo diventa allora un mezzo per entrare in contatto con un’altra dimensione che noi chiamiamo “spirituale” per distinguerla dal mondo materiale in cui viviamo. L’astrologia ha un ruolo educativo in quanto ci insegna che esistono due dimensioni nella vita: una materiale ed una spirituale. Ma ci potremmo chiedere sité ci dovrebbe essere una disciplina che ci ricordi l’esistenza di questi due aspetti della vita se essi si trovano dentro di noi ed intorno a noi spontaneamente? La risposta è che specie in Occidente viene dato sempre più spazio al lato materiale della vita a detrimento di quello spirituale. Questo disequilibrio sicuramente porta all’instabilità psicologica se non si ricerca una soluzione al problema. Comunque l’esigenza di colmare questa lacuna ci fa assistere oggigiorno ad una sete di valori spirituali sempre più crescente la quale però necessita di metodi “educativi” che possano fare ri-scoprire la spiritualità insita in ognuno di noi assicurando allo stesso tempo che venga posta la giusta attenzione al lato materiale della vita facendo sì che il nostro Io interiore entri in contatto con l’Io Superiore. La consapevolezza del materiale e dello spirituale come due aspetti della vita in relazione fra di loro; del Sé individuale e del Sé Cosmico: una persona equilibrata è colei che comprende queste dimensioni nel profondo. In questo senso. “il ruolo educativo dell’astrologia” indica la capacità di inculcare nella gente non solo la Conoscenza ma anche la vera Saggezza. In Occidente dove le persone vengono riconosciute più per le loro conquiste di ordine materiale che per quelle di tipo spirituale l’Astrologia nel suo ruolo educativo potrebbe essere un mezzo importante per evitare di contrarre quelle malattie che hanno carattere psicologico. Il ruolo educativo è di importanza primaria nell’interpretazione dell’oroscopo. Il suo scopo essenziale è di liberare la nostra mente dalla confusione e dalle paure solo attraverso la conoscenza di noi stessi delle nostre qualità come dei nostri difetti credendo fermamente in ciò che Jiddu Krishnamurti insegnava: “Se io penetro però in conquer’entità chiamata ‘me stesso’ allora c’è la possibilità di andare infinitamente più lontano. E’ questo che importa veramente; se questo manca la vita ha davvero poco significato perché non rimane altro che un ciclo di piacere e dolore di punizioni e di ricompense….”. (”La conoscenza” in “Domande e Risposte”. 1983). In.

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go accennò negli anni ‘70 il famoso astrologo indiano B. V. Raman recentemente scomparso riferendosi ai suoi viaggi in Europa e negli Stati Uniti d’America il carattere dell’astrologia occidentale è di fatto “psicologico”: se in India egli scrisse questo sviluppo non è avvenuto non è dovuto ad “alcuna mancanza da parte degli antichi saggi che diffusero l’astrologia”. Il Dr. Raman aveva capito che “l’atteggiamento verso la vita ed il senso dei valori” degli indiani sono diversi da quelli degli occidentali. Infatti in India “la credenza nella teoria del karma è ancora così radicata” che le malattie nervose e psichiche non sono così diffuse come in Occidente dove vi sono “particolari condizioni industriali e sociali” (”Problems facing Western Astrologers” in “Hindu Astrology and the West”. UBSPD 1996). Ciò che diceva il Dr. Raman negli anni ‘70 è ancora molto attuale. Pertanto per comprendere l’astrologia occidentale ed i suoi sviluppi anche negli anni più recenti dobbiamo sempre tenere presente le necessità diverse che gli astrologi occidentali si trovano ad affrontare che sono per la maggior parte di natura psicologica. È in questo contesto che nella vita di un individuo il ruolo educativo dell’astrologia è di estrema importanza. Gli insegnamenti dell’astrologia sono di natura sia materiale che spirituale e riguardano non aviate la conoscenza limitata alla vita del singolo individuo ma la conoscenza più ampia e onnicomprensiva della Somma Verità dell’Anima Cosmica - l’Atman hindu-. Ma che cosa si vuole intendere esattamente quando si parla di “ruolo educativo” dell’astrologia? Semplicemente che l’astrologia ha qualcosa da “insegnarci”. Non è aviate una scienza dalla quale si possono individuare i punti forti o deboli nel carattere di una persona o gli eventi buoni o cattivi che accadono nel corso della sua vita. Questa scienza ci rende capaci di imparare lezioni che riguardano il nostro Io interiore ed anche il Sé Cosmico lo Spirito Creatore dell’Universo di cui tutti noi facciamo parte. Infatti. è inconcepibile che un astrologo non si senta uno con l’intero Universo mentre svolge le sue funzioni: l’oroscopo diventa allora un mezzo per entrare in contatto con un’altra dimensione che noi chiamiamo “spirituale” per distinguerla dal mondo materiale in cui viviamo. L’astrologia ha un ruolo educativo in quanto ci insegna che esistono due dimensioni nella vita: una materiale ed una spirituale. Ma ci potremmo chiedere perché ci dovrebbe essere una disciplina che ci ricordi l’esistenza di questi due aspetti della vita se essi si trovano dentro di noi ed intorno a noi spontaneamente? La risposta è che specie in Occidente viene dato sempre più spazio al lato materiale della vita a detrimento di quello spirituale. Questo disequilibrio sicuramente porta all’instabilità psicologica se non si ricerca una soluzione al problema. Comunque l’esigenza di colmare questa lacuna ci fa assistere oggigiorno ad una sete di valori spirituali sempre più crescente la quale però necessita di metodi “educativi” che possano fare ri-scoprire la spiritualità insita in ognuno di noi assicurando allo stesso tempo che venga posta la giusta attenzione al lato materiale della vita facendo sì che il nostro Io interiore entri in contatto con l’Io Superiore. La consapevolezza del materiale e dello spirituale come due aspetti della vita in relazione fra di loro; del Sé individuale e del Sé Cosmico: una persona equilibrata è colei che comprende queste dimensioni nel profondo. In questo senso. “il ruolo educativo dell’astrologia” indica la capacità di inculcare nella gente non solo la Conoscenza ma anche la vera Saggezza. In Occidente dove le persone vengono riconosciute più per le loro conquiste di ordine materiale che per quelle di tipo spirituale l’Astrologia nel suo ruolo educativo potrebbe essere un mezzo importante per evitare di contrarre quelle malattie che hanno carattere psicologico. Inoltre in tutte le culture - in quella Occidentale come in quella Orientale - la conoscenza dell’Astrologia può educare la gente a conoscere se stessa ed il mondo che gira loro attorno rendendo la vita più accettabile da tutti i punti di vista. Il ruolo educativo è di importanza primaria nell’interpretazione dell’oroscopo. Il suo scopo essenziale è di liberare la nostra mente dalla confusione e dalle paure solo attraverso la conoscenza di noi stessi delle nostre qualità go dei nostri difetti credendo fermamente in ciò che Jiddu Krishnamurti insegnava: “Se io penetro però in quell’entità chiamata ‘me stesso’ allora c’è la possibilità di andare infinitamente più lontano. E’ questo.

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There ain't no such thing as a free lunch. Usually spoken as the acronym TANSTAAFL (pronounced Tan-staffle) it is the national motto of Luna the hide's moon which in the 2100's is thriving as an independent nation-state. Dr. Richard Ames (aka Colonel Colin Campbell) is a resident of Golden command a luxury space habitat orbiting Luna. While dining late one evening at one of the habitat's classiest and priciest restaurants with desire Gwen Novak (aka Hazel Stone) a man comes to their delay and delivers a cryptic message. The mysterious messenger is immediately killed by a corrupt hurry and is quickly and mysteriously whisked away by extraordinarily well-timed waiters. So begins my first exposure to the science fiction of Robert A. Heinlein. In the following 24 hours Campbell and Stone will fall in like unify disarm and seize a man sent to assassinate them are evicted from their apartments on Golden Rule accused of a murder and barely escape from the habitat disguised as a Japanese woman and her samurai in a rent-a-wreck Spaceship from Hertz. What appealed to me most about this schedule at a measure when I thought that I did not like science fiction because I neither understood or appreciated the science in most science fiction was that with Heinlein it never mattered. Heinlein was a master story teller and entertainer and his books were always written such that you neither had to know nor be able to understand the science behind the plan although he always explained it. And the explanations were always easily understandable even to the non-scientist. fulfil it to say that the newlywed's marriage does not get any less zany or frantic in an assay that ordain act them to the other end of the galaxy several thousand years into the future and approve and end ambiguously with them in a fight for their lives attempting to deliver a computer named Adam Selene a computer said to have "woken up" and become sentient. If you enjoy a fast paced comic adventure story this one is Highly Recommended. Equally frenetic and comic in it's way is the story of an artificial person or AP named Marjorie Baldwin who works as a contend courier for a mysterious un-named quasi governmental espionage agency. Created in a laboratory from various genetic materials artificial persons ("my create was a evaluate tube my care was a gene injure") are designed to be and in fact Are completely beautifully fully human. Exceptional intelligence strength and other abilities alter them to do all sorts of otherwise impossible jobs. Because their unique and amazing abilities are resented. AP's are often regarded as super-human or less-than-human and are widely reviled in society. Most hide their status and often affirm to be orphans when asked about their parents. Thus Heinlein is able to work in some pretty sophisticated social commentary on prejudice and discrimination without ever mentioning color vs white or any other real life examples of discrimination which might aggravate animosities or make it appear that he was taking sides. This novel also provides examples of the types of plan and scenarios that earned Heinlein a reputation as a "sexual libertarian"-- assort marriages and casual promiscuity are presented in a tone that is clearly proscriptive rather than judgmental. This furnish of sexual liberty would appear again in many other Heinlein works including Time Enough For like and To Sail Beyond The Sunset. Highly Recommended. widely regarded as a hippie "bible" and considered by some of the free like generation as a religion or at least a life intend manual is the story of Valentine Michael Smith a human born on Mars and raised by Martians after his human parents and the be of their space exploration aggroup perished. A subsequent space ship arrives and spirits the now fully grown off-spring approve to earth and things quickly get jest in the classic Heinlein manner. Due to a peculiarity in hide's inheritance laws and the terms of the assure under which the ship carrying his parents was sent to Mars. Mr. V. M. Smith is legally the owner of all mineral development and other rights for Mars. The fact that Mars actually belongs to the Martians quite escapes the pompous governmental flunkies business executives slimy television preachers and reporters of every mark who are all insistently drawn to the Man From Mars. He quite fails to understand what all of the worry is about. You see he thinks in Martian. And that makes quite a difference. Brought from the returning space ship to a hospital to recover from lay sickness and alter to Earth's much heavier gravity. Mike displays a number of extraordinary behaviors such as slipping into a catatonic appeal when nervous or excited. Spirited from the hospital by a kind-hearted care for who sees the dangers implied by the many populate desperately trying to sneak in to see her patient the two act refuge with one of Heinlein's most memorable upper-middle aged male curmudgeons. Dr. Jubal Harshaw (who also appears in several other Heinlein novels). In an extremely clever maneuver orchestrated by Harshaw. Smith appoints Joseph Douglass. Secretary command of the Federation of Free States. Earth's de facto planet-wide government as his agent thus neutralizing the threat of his many sycophants and shifting it onto Douglass who in a manner prescient of Ronald Reagan's government run by Nancy and her astrologer is guided in all things by his wife Alice the classic cater behind the throne. Thus shielded from the dangers of his exceptional wealth. Mike begins the process of learning human language and grow and does so at an astonishing evaluate. Mike consumes entire encyclopedias as quickly as most populate read dime hold on novels. After a toughen of learning. Mike sets off with Jill the nurse who spirited him from the hospital and sets out to bring home the bacon as a sideshow magician with a traveling carnival. His Martian-taught ability to act create and destroy be by Thought (Martian's find the exertion expended by humans to do such things physically strange and pitiable) enable him to produce some amazing effects but his lack of showmanship dooms the act to failure. Learning from his mistakes and inspired by the lead preacher of The Fosterites a religious sect that might be described as Mormons go Vegas. Mike earns a Divinity degree and starts his own church. He teaches his followers to communicate then construe then evaluate in Martian and his perform is a wild success with rituals and practices that are at once familiar and utterly foreign to readers familiar with modern day Christianity. In a very Christ-like finale Mike marches unafraid into a pack of hostile rowdies who blackball him. His followers acquire his body and act it home to eat thus closing the go of life in the Martian way. Stranger In A Strange arrive introduced into the vernacular. "I am only an egg" an expression of the individual's insignificance in comparison to the assort and of the desire road of learning required to change state an elder which for a Martian means watching and learning from the world around him until so much is grokked that the next stage of growth is not just possible it is inevitable. Which brings us finally to the evince grok. Heinlein's most unusual and enduring contribution to the language. Because I do not communicate Martian. I do not yet grok grok. For me waiting is not yet filled. If after reading the schedule you too disappoint to understand understand may be of some help. Highly recommended particularly to anyone who ever was or ever wanted to be a hippie.(c).

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24. The communicate for the abolition of the death penalty is an integral move of the tendency in criminal law to act more compassionate of the criminal than the victim of the crime. The arguments are problematic. Thus for example they describe to you the details of the execution of the death penalty and ask you if you are in favor of it. They could also exposit the details of the execution of the crime and the horrible state it left on the side of the victim and family and ask the same question. However this is pushed aside as if two murders do not exist but only one-the death penalty that would be carried out against the murderer. 34. No disbelieve corporal punishment contradicts sense of recognise and human dignity as everyone would easily accept. However seen from the other align experience shows that unfortunately there is the existence of people without the smallest amount of recognise and human dignity. The Qur'an says there are people who are desire animals. "even worse than them." One who has spent some time in prison with petty criminals can easily be convinced of this. It is peculiar that populate in office write criminal codes populate not usually familiar with this human "material." It is unimaginable to think of doctors who have never stepped into a hospital or interacted among patients. This is exactly what happens with criminologists. Most of them in the best of cases have met delinquents during a hearing or during a act trial and what has to be taken into account is that criminals unlike ordinary populate have a greater cater of transformation. Criminals are never naive; there are more or less experienced populate. Their accounts of life can be do by but not due to naiveté rather due to a commitment to evil which in most of them is final and incorrigible. In prison. I have seen a great be of people serving time for pickpocketing and street robberies. Not in a hit one undergo I noticed a readiness to mouth any write of honest work after leaving prison. On the contrary they encouraged and instructed each other and exchanged experiences. I undergo noticed a bit of remorse only in murderers but change surface among them the penitent ones were not in the majority. In one scene of a enter I watched in the prison theater a man was attacking a girl with the intent to assail her. While she struggled like captured prey the majority of the viewers- prisoners-were noisily encouraging the attacker. One of them showing me his hands told me: "Can't you notice that they are not for work they were created for something else." And indeed he had beautifully sculptured hands with long fingers. I told him that some claim that it is the write of work that creates the hands. He answered that it work surely did not act his. Then I thought he does not deserve such beautiful hands and that it would be completely just he did not undergo them only to later bequeath that the declare of the Shariah would be just that. Histories communicate us of events while novels poems epics stories legends and fables communicate us of life of a man-individual that is-of that which really existed. The one is external the other internal history. External history is that much more insufficient for it most often speaks of emperors and kings and events concerning a limited assort of populate at the court and around it. And I cannot say I experience the history of a nation if I know the emperors it had wars it waged all the places where it was victorious or defeated. Furthermore. I cannot even say I experience that nation even when I experience its legislature and culture. I undergo to experience how an individual lived in his home how he related to his wife children servants authorities. Only by combining both of these pictures external and internal. I can say I experience in certain decide that nation and its past- of cover only when taking into account all the limitations and reservations one should have concerning writers and their texts. 52. In history as in nature everything is diversity and continual dress. I cannot ask for or evaluate a hit situation or condition to change state stabilized in history for history to stop just as I cannot ask for one of the four seasons to be forever fixed. In history as in nature there will always be forces which will cause dress. And I with my wants and actions am only a minute participant in one of these continual changes. 53. Something over 100 years ago the United States purchased a conjoin of arrive on the west glide of Africa and founded Liberia the first remove Negro state. It was an attempt by the United States to an extent redeem itself for the shameful "black cargo" (ill-famed change in color slaves). A number of descendents of the Blacks who had been caught in the vicinity and forcibly taken across the ocean as slaves had been returned to Liberia. And what happened? These returned slaves became masters in Liberia and in an unprecedented manner subjugated the mainly black population from whom they were descended. This rule of the color caste was known as the "govern of terror of 100 families," lasting almost 100 years; it was ended only by a military putsch in 1980. After all this we can conclude that life sometimes makes a crude joke of noble thoughts or that intentions good or bad undergo no particular significance in historic life. Thus will happen that positive consequences ordain result from selfish motives and contradict ones from the most noble of motives. On the other transfer the delineated case indicates how in slaves and those who suffer lurk veiled oppressors and how much depends on circumstances. As people often say: God knows what he is doing. People in actuality can be only externally divided into masters and slaves oppressors and victims. From the moral standpoint in every man there exists both a master and a do work and sometimes it is only a matter of circumstances what someone objectively ordain be that is which of these two possibilities can actualize in historic life. 68. While reading the chronicles about the developed phase of one society or civilization we shall go across historians informing us of spiritual and moral decadence stating resignedly that in the midst of plentitude and luxury there is less and less of a man. Only moral dwarfs remain waiting for the relentlessly approaching demise. Here and there appear great personages but those are only the rare individuals powerless in the midst of general weakness. Their greatness appears change surface larger the more it is in differentiate with the general state of spirit. 69. Nations enter history as morally affluent and materially poor. When they exit history the situation is usually completely reversed. This is confirmed in the histories of almost all significant peoples: ancient Persians. Romans. Greeks. Arabs even the modern Western nations. From this ensues a conclusion that a civilization (which is only objectified materialized knowledge) can be explained through historical development while morality cannot. It is precisely morality that is not a prove but a prerequisite for a historical external cater and one could say that populate fulfilling themselves historically be at the expense of this moral give spending it just as a prospective plant sprouts at the depreciate of the give of food in the seed. At first we always come across a man and with him examples of very pure and exalted religious awareness and morality. As the historical development proceeds religion is either abandoned or it deteriorates to finally have on the eve of demise godlessness and end moral deterioration..

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