leo lagna rasi aquarius

1. Maitreya: O Mahārśi you have affectionately explained about the incarnations of Planets. Now kindly tell me in detail their characters and dispositions. 2-3. Parāśara: O Brahmin comprehend to the be of placement of the heavenly bodies. Out of the many luminous bodies sighted in the skies some are stars yet some are Planets. Those that undergo no movements are the Nakshatras (asterisms).4-6. Those are called Planets which act through the Nakshatras (or stellar mansions) in the zodiac. The said zodiac comprises of 27 Nakshatras commencing from Ashvini. The same area is divided in 12 parts equal to 12 Rāśis commencing from Aries. The names of the Planets commence from Sun. The Rāśi rising is known as Lagna. Based on Lagna and the Planets joining and departing from each other the natives good and bad effects are deducted. Addition from Santhanam till Sloka 7. The names of the 27 Nakshatras are Ashvini. Bharani. Krittika. Rohini. Mrigasira. Ardra. Punarvasu. Pushya. Aslesha. Magha. Purvaphalguni. Uttaraphalguni. Hasta. Chitra. Swati. Vishaka. Anuradha. Jyeshtha. Mula. Purvashadh. Uttarashadh. Shravana. Dhanistha. Satabhisha. Purvabhadra. Uttarabhadra. Revati. Lagna is a very important point in the horoscope. It is the Rāśi that rises in the East on the latitude of birth. The apparent rising of a Rāśi is due to the rotation of the earth on its own axis at a rate of communicate causing every degree of the zodiac seemingly ascend on the eastern horizon. Approximately two hours are required for a Rāśi to pass via the horizon thereby every degree taking four minutes to ascend. This duration however is actually dependent on the concerned latitude. Actually Sun has no motion. His motion is an apparent one as viewed from the rotating hide. Other Planets including the nodes have v6thed rates of motion. The add up daily motions of the Planets which are not however standard are as follows: Sun 1. Moon 13-15. Mars30-45. Mercury 65-100. Venus 62-82. Jupiter 5-15. Saturn 2. Rahu/Ketu 3. With such different motions a Planet forms various Aspects with others. These Aspects through longitudinal distances have a great deal of utility in Jyotishya. This is what Mahārśi Parashara suggests to be considered.7. Details (of astronomical nature) of stars have to be understood by general rules while I narrate to you about the effects of Planets and Rāśis.8-9. The positions of the Planets for a given time be taken as per Drikganit. And with the help of Rāśi durations applicable.

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According to Varahamihira. Sun has an acknowledged rulership over medical profession. Sun in conjunction or trine to Mars or the Nodes aspected by Jupiter signifies a go related to medicine. Many youngsters be after for the profession of the doctor of medicine. The ancient literature of astrology provides apt pointers for choosing medical profession. Make intelligent and informed decision after analyzing the map. In this write-up notable astro-combinations indicating career as a doctor are provided. Reference from Jataka TatwaMercury in Sagittarius as the 10th accommodate.10th ennoble from lagna. Moon or Sun occupying Aries or Scorpio in the Navamsa map. Karakamsa aspected by Mercury. Moon and Venus.2nd ennoble occupying the 7th ---all these dispositions points to the profession as a doctor. According to Varahamihira. Sun has an acknowledged rulership over medical profession. Sun in conjunction or trine to Mars or the Nodes aspected by Jupiter signifies a career related to care for. Whatever be the Lagna the following are some of the general indicators pointing to medical profession:Conjunction of Sun and Saturn in any house. Saturn aspecting Sun in any house. Sun occupying Capricorn or Aquarius. Sun and Saturn in mutual Kendras. Exaltation of Saturn and Sun. Lords of 1 and 10 related to each other. Mars occupying an Upachaya houseSaturn as the 10th ennoble in trine to sunMars in trine to the Nodes. Venus in Capricorn or Aquarius aspected by Saturn. Moon and Mars being stronger than other planets. Malefics in the 10th aspected by benefics. Association of Sun with Mars; Sun occupying the feature of Mars or vice versa. Parivartana between the lords of 9 and 12Association between Sun. Mercury and Jupiter. Association between the lords of 8 and 1210th lord associated with the 6th house or the 6th ennoble. Conjunction of various planets in any house; Sun. idle and Mercury; Sun. Moon and Venus; Sun. Mercury and Jupiter; idle. Jupiter and Venus; Moon. Mars. Mercury and JupiterSome of the special astro-combinations indication medical profession for all the 12 lagans:Aries lagna:. idle in lagna. Mars in 3. Sun in 4. Saturn in 6 aspected by Jupiter from Pisces.. Moon and Mars in 7. Jupiter (retro) in lagna.. Moon in debilitation. Sun with Mars and Rahu in its Moolatrikona rasi while exalted Mercury is withdebilitated Venus and Saturn.. Mars in 3. Sun in 4. Saturn in 6. Rahu in 1.. Mars in Leo with Sun and Rahu while Jupiter occupies Libra.. Sun with Mercury in 4. idle in Libra and Jupiter (retro) in 9.. Mars with idle in Aquarius. Sun with Mercury. Saturn and Rahu in Lagna; Venus in Taurus and orb Jupiter in Libra.. Sun. Mars and Rahu in 5. Mercury. Venus and Saturn in 6.. Sun. Mercury and Saturn in 7. Mars exalted in 10. Jupiter in 4.. Sun. Saturn and Jupiter in lagna Mars in 2. Taurus lagna:. Sun. Venus. Mercury and Saturn in 10. Mars in 11; Jupiter and Rahu in 8.. Sun and Mercury in 1. Mars in 4. Jupiter and Ketu in 6.. Sun in 1. Mars (retro) in 6. Jupiter. Venus. Mercury in 12.. Sun in 3. Mercury in 4. Venus with Rahu in 5. Mars in 6. Saturn in 9. Jupiter in 10. idle with ketuin 11. Gemini lagna· Mercury. Mars and Venus in 6. Sun with Ketu in 5.· Jupiter in 6. Mars and Mercury in 8. Sun and Venus in 7. Rahu in 10.· Saturn (R) and Rahu in 1. Mars in 6. Sun and Mercury in 7.· Mercury in 1. Sun. Venus and Saturn in 2. Moon in 8. Mars and Rahu in 12.· Sun. Venus in 1. Mars and Mercury in 2. Rahu in 4. Moon in 10. Jupiter and Saturn in 11.· idle in 1. Rahu in 4. Mars in 7. Sun. Mercury and Venus in 9. Saturn. Jupiter in 10.· Jupiter in 6. Saturn in 7. Sun and Mercury in 8. Venus in 9. idle and Ketu in 10. Mars in 12. Cancer in lagna:· Sun and Venus in 2. Mars in Mercury in 3. Saturn in 5. Moon in 10. Rahu in 12.· Mars and Saturn in 1. Jupiter and Moon in 6. Sun. Mercury and Rahu in 10.· Mars related to the 10 accommodate occupying Sun’s constellation. Sun in 7 in Mars’ constellation,Venus in 9 and Jupiter in 3:· Mercury. Mars and Sun in 6. Jupiter in 9.· Sun in 3. Mercury. Venus and Rahu in 4. Mars in 5.· Mars in 1. idle and Ketu in 8. Sun. Mercury and Jupiter in 12.· Jupiter and Saturn in 2. Sun in 3. Mercury. Venus and Rahu in 4. Mars in 5.· Mars in 1. Mercury. Venus and Saturn in 11. Sun with Jupiter in 12 (surgery).· Jupiter with Rahu in 4. Saturn in 5. Mars in Mercury in 8. Sun and Venus in 7. Moon in 9.· Rahu in 2. Venus in 7. Ketu and Mercury in 8. Sun in 9 idle in 10. Mars. Saturn and Jupiter in 11.· Jupiter (R) in 2. Saturn with Rahu in 5. Mars in 6. Moon in 7. Sun with Mercury in 8. Venus in 10. Leo Lagna:· Saturn. Jupiter. Mars and Rahu in 2. Sun in 4 and Moon in 11.· Sun. Rahu and Venus in 1. Mars with Mercury in 2. Saturn in 10. Jupiter in 11.· Sun and Mercury in 4. Venus in 5. Jupiter in 10. Saturn and Mars in 3. Virgo lagna:· Mercury in 4 in Moola star. Mars in 3. Moon in 12.· Sun in 10 in Mars’ Star. Moon in 8 in Aswini. Mars and Jupiter in 11 in Aslesha. Mercury and sun in 2 in Chitra;· Sun and Mercury in 2. idle in 8 with Saturn. Jupiter in 2. Rahu in 6.· Sun and Mars in 8.· Sun and Mercury in 4. Mars and Venus in 5. Jupiter in 10. Saturn in 12.· Mercury in 10 sun in 11. Mars in 12. Saturn with Moon in 4.· Saturn in 1. Sun in 2. Mercury and Venus in 3. Mars in 4. Rahu in 5. Moon in 6. Jupiter (R) in 8.· Ketu in 5. Mars in 7. Sun. Mercury and Saturn in 9. Jupiter. Venus and Rahu in 11. idle in 12. Libra lagna:· Mercury in 2. Moon in 5. Mars in 4 in Sun Constellation. Sun and Venus in lagna.· Sun. Mercury. Venus. Mars and Saturn in 10. Jupiter in 4.· Mars in 10. Sun in 11. Venus with Mercury in 12. idle with Ketu in 9.· Sun and Mercury in 1. Jupiter and Mars in 3. Saturn (R) in 6. idle in 10.· Saturn in 4. Moon and Rahu in 5. Mars in 8. Sun in 10. Jupiter. Mercury and Ketu in 11 (skin specialist).· Sun and Mercury in 1. Mars and Jupiter in 3. Saturn in 6. Moon in 10. Venus in 12. (E. N. T specialist)· Saturn in lagna. Sun. Mercury and Rahu in 5. Venus and Mars in 6. Jupiter in 7. Moon and Ketu in 1.· idle with Saturn in 5. Jupiter in 9. Rahu. Mars and Sun in 10. Mercury in 11. Venus in 12.· Saturn in 1. Rahu in 3. Mercury with Venus in 4. Sun in 5. Mars in 7. Jupiter with ketu in 9. Moon in 10. Scorpio lagna:· Mars in 4. Sun in 5. Mercury in 6. Saturn and Venus in 7. Jupiter in 8. Moon with Rahu in 10.· Jupiter with Ketu in lagna. Saturn with Mars in 9. Sun with Moon in 11. Venus with Mercury in 12.· Mars in lagna. idle in 7 (exalted. Moon causing Mangala Yoga).· Sun. Mars. Mercury and Rahu in 2. Jupiter in 6. Saturn in 9. idle in 10. Venus in 11.· Sun. Mercury in Vargottama in 12 with ketu.· Sun Mars. Mercury and Rahu in 2. Jupiter in 6. Saturn in 9. idle in 10. Venus in 11.· Venus in 1. Jupiter in 3. Saturn in 5. Ketu in 6. Moon in 10. Mars in 11. Sun. Mercury and Rahu in 12. Sagittarius lagna:· Jupiter in 10. Sun in 1 in the Constellation Moola. Venus and Mars.· Moon in 4. Mars in 5 in the star Aswini. Sun in 6. Venus in 4.· Sun in lagna in the feature Moola. Jupiter in 10. Venus and Mars in 12.· Mars in the star Uttarashada in 2. Moon exalted in 6 sun. Venus and Mercury in 10. Saturn in 4.· Sun and Mercury in 4. Saturn. Jupiter and Rahu in 10. Mars in 12.· Mercury in 3. Mars in 9.· Mars with Venus.

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Note :- I sight slight differences in the words in different books. It is possible that Bruhath ParAsara HorAshAstra being a very ancient manuscript some words might have eroded and the present pundits might have re-written such words. It means the native having Kusuma YOga in his birth chart ordain be a king or equal to a king. He will be charitable. He will enjoy all pleasures will be always happy and ordain occupy a fix place among his race. He will be a highly learned person. The cause of this YOga is the the native ordain be passionate will be gifted with all virtues honoured by the kings i e honoured by the government in the present circumstances bereft of diseases ordain lead a happy life will be learned and wealthy. This Yoga is a very tricky yOga. If the (i) Ascendant ennoble ie.(i) The ennoble of the rAsi in which the Ascendant is show (ii) the * dispositer of the Ascendant ennoble (iii) the dispositer of the planet in (iii) the depositer of the planet stated in (ii) and the NavAmsha dispositer of the planet stated in (iii) are all in angles and trines from the ascendant or be exalted then PArijAtha yOga or Kalpadhruma YOga is caused, Persons born in the ThrimUrthy YOga will be thoroughly conversant with the Vedas and allied subjects honest to the core out ordain possess all comforts ordain undergo pleasing address gallant. ordain be victorious over enemies ordain back up everyone and will be virtuous. the yOga so formed is callwed as ADHI YOGA. The person born with adhi yOga will be a Commander of the Army a minister or a ruler of a govern or state. He will be renowned prosperous wealthy lonlived and large hearted. : According to Phala Deepika of Manthreswara "there will be Kemadruma Yoga if the above three YOGAS are absent." Some others say that if any QUADRANT or idle is associated with any planet. Kemadruma is Caused. Some other experts say that Kemadruma is obtained if there is a planet in any QUADRANT. However. SARAAVALEEYAM of Sri. Kalyana Varma "If the YOGAS CALLED SUNAPHA. ANAPHA AND DHURADHARA or If idle" s QUADRANTS are devoid of angles or if the idle is not aspected by all planets such YOGA causes extreme difficulties ". If the moon "s or Ascendant's quadrants are devoid of any planet. " In such a situation ,KEMADHRUMA is obtained. This YOGA WILL MAKE change surface THE KING TO BEG " or change surface THE KING ordain change state A defy. To alter this simple, The cause of this DREADFUL YOGA ts that the person born with this Yoga ordain lead a miserable life change surface if he is born in a royal family. He ordain become insignificant. He will be addicted to all immoral ways will lead a life of communicate poverty and ordain be wicked natured.

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Chapter 1Explanation of technicalities usedStanza 1:The Sun who is one of the AshtaMurthies of Siva who forms the path for those who go to Moksha who represents Atma for those who are well versed in Atmavidya who accepts the results of the sacrificial rites who is the master of Amaras and Jyotishas; who destroys creates and protects the Lokas who is praised in the Vedas in various forms who is possessed of many rays and who is the lamp of the three worlds may he grant us speech?Stanza 2:Although there are great many works ably written by intelligent men in accordance with excellent literary call many people get dispirited in trying to cross the vast ocean of horoscopic knowledge; to such I offer a small boat constructed with metre of various kinds short but very suggestive and beat of instructive ideas to enable them to cross this ocean. Stanza 3:The science of astrology is called Hora Sastra from the compounding of the two words Aho and Ratri and the dropping of the first and last letters; and it speaks of the results of the good and bad deeds done by men in their previous births. Stanza 4:In the celestial Chakra (globe) the signs commencing with Mesha and Aswini are each formed by nine padams (quarters) of stars and govern the following organs of Kalapurusha namely head face chest heart belly waist lower intumesce sexual organ thighs knees buttocks and feet respectively. Rasi. Kshetra. Griha. Ruksha. Bha and Bhavana have in mind to and signify the zodiacal signs. Stanza 5:Meena is represented by two fishes lying change state to each other with their heads pointing in opposite directions; Kumbha is shown by a person bearing a wet pot; Mithuna is indicated by a man with a unify and a woman with a lute in close include; Dhanus is described as a Centaur with the hind part resembling that of a cater and the lie of an archer; Makara bears the representation of the face of a deer with the hinder move of a crocodile; Thula represents the appearance of a man with a fit in hand; Kanya is shown by a virgin seated in a boat with a cut in one transfer and with a lighten in the other and the other signs are represented by their names and act in places congenial to their nature. Stanza 6:Kuja. Sukra. Budha. Chandra. Ravi. Budha. Sukra. Kuja. Guru. Sani. Sani and Guru are respectively the lords of the signs and their divisions from Mesha; the navamsas begin from Mesha. Makara. Thula and Kataka etc.. Dwadasamsas commence from the houses themselves. Stanza 7:Mars. Saturn. Jupiter. Mercury and Venus govern five eight seven and five Bhagas (degrees) respectively in the Trimsamsas of the odd signs while the request is reversed in those of the change surface signs. The last part of Cancer. Scorpio and Pisces goes under the name of Rikshasandhi (junction of two rasis or constellations). Stanza 8:Kriya. Thavuri. Jitheema. Kulira. Laya. Pathona. Juka. Kowrpi. Thaukshika. Akokero. Hridroga and Anthya are names for Mesha. Vrishabha. Mithuna. Kataka. Simha. Kanya. Thula. Vrischika. Dhanus. Makara. Kumbha and Meena respectively. Stanza 9:If a planet is in its Drekkana. Hora. Navamsa. Trimsamsa. Dwadasamsa and Rasi it is said to be in its Varga. Stanza 10:Vrishabha. Mesha. Dhanus. Kataka. Mithuna and Makara are Ratribala Rasis or signs powerful during night. With the exception of Mithuna these same rasis are called Prustodayas. The other rasis viz.. Simha. Kanya. Thula. Kumbha and Vrischika are called Dinabala Rasis. These with Mithuna are called Sirshodayas. Meena is called Oobhayodaya. Stanza 11:The signs are cruel and beneficial regularly they are also masculine and feminine the same are also movable fixed and common; the lords of the cardinal points are the lords of the triangular houses from Mesha. Vrishabha. Mithuna and Kataka. In odd signs the first hora is governed by Ravi and the back up hora by Chandra and the change holds good in the even signs. The lords of the Drekkanas are the lords of the 1st. 5th and 9th in a rasi. Stanza 12:Some writers on astrology say that the first hora is governed by the lord of that accommodate while the second hora is governed by the lord of the eleventh from that house. They further say that the lords of the Drekkanas are: (1) the ennoble of the first. (2) the ennoble of the 12th and (3) the lord of the eleventh houses respectively. Stanza 13:Aries. Taurus. Capricorn. Virgo. Cancer. Pisces and Libra are signs of exaltation for the Sun etc. respectively. The 10th. 3rd. 28th. 15th. 5th. 27th and 20th degrees of the above signs are deep exaltations for the Sun etc. respectively. The seventh from these are the signs and degrees of debilitations for those planets. Stanza 14:The first navamsa of movable the middle navamsa of the fixed and the measure navamsa of the double-bodied signs are technically called Vargottama. Leo. Taurus. Aries. Virgo. Sagittarius. Libra and Aquarius are Moolathrikonas for the Sun. Moon. Mars. Mercury. Jupiter. Venus and Saturn respectively. Stanza 15:The twelve houses from lagna undergo been given the following names: (1) Thanu. (2) Kutumba. (3) Sahotha. (4) Bandhu. (5) Putra. (6) Ari. (7) Patni. (8) Marana. (9) Shubha. (10) Aspada. (11) Aaya and (12) Ripha. The Oopachayas are the 3rd. 6th. 10th and 11th houses from lagna while the rest are Apachayas. Some say that these should not be taken as permanent. Stanza 16:Kalya. Swa. Vikrama. Griha. Pratibha. Kshata. Chitthotha. Randhra. Guru. Mana. Bhava. Vyaya are names of birth back up third etc. houses respectively. The fourth and eighth from lagna are technically called Chaturasra the seventh goes under the label of Dyuna and the tenth is Agnya. Stanza 17:Kantaka. Kendra and Chatustaya denote quadrants and these are Saptama (7th). Lagna (1st). Chaturtha (4th) and Kha (10th) Bhanam Rasis (signs). The Nara Rasis (masculine signs) are Mithuna. Kanya. Thula the first half of Dhanus and Kumbha and these are powerful when they come about to be birth signs. The Jalachara Rasis (Aquatic) are Kataka. Meena the back up half of Makara and these become powerful in the fourth. Kita Rasi (Vrischika) becomes powerful in the7th and Pasu Rasis (quadruped) Mesha. Vrishabha. Simha the 2nd half of Dhanus and the 1st half of Makara become potent when they become the 10th houses. Stanza 18:Those houses next to kendras are called Panaparas and those next to Panaparas are designated Apoklimas. Hibuka. Ambu. Sukha and Vesma denote 4th house. Jamitra denotes 7th. Suthabham. Thrikona shows 5th. Meshurana and Karma are names for Dasama (10th). Stanza 19:If the ennoble of the birth. Jupiter or Mercury work or aspect lagna (birth) it becomes most powerful. If other than these planets aspect or occupy it it ordain not be so. All signs in kendras are powerful. Signs in Panaparas are of moderate strength while signs in Apoklimas are powerless. Biped signs are powerful during day. Quadruped signs in the night and Kita Rasi during the two twilights. The measure of the rasis from Mesha to Kanya inclusive is 5-6-7-8-9 and 10 multiplied by four respectively the other half from Thula to Meena in the reverse request. Sahaja (3rd) is called Duschikya. Navama (9th) is denoted as Thapas and Trikona. Stanza 20:Blood-red color green whitish red smoky variegated black golden reddish yellow whitish yellow. Darkish white and fish tint are the colours of Aries etc. respectively. The signs of planets get Plava in the direction of their lords. The second from the Sun becomes Vasi. Chapter 2Grahayoni prabhedaStanza 1:The Sun represents the Atma the Moon mind. Mars strength. Mercury.

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First1. Having paid obeisance to ennoble Narasimha who is fierce by his form and who is ever emitting blast from approach who is one without a back up and who is the over-lord of the entire universe. Sripati (Varahamihir) is writing this bring home the bacon Daivajna Vallabha dealing with the science of Horary Astrology.2. The astrologer who proclaims good and bad results after a deep consideration of the ten Avasthas (states) of planets and the results arising from the different houses never goes wrong.3-6. Planetary States: Diptha (shining). Dina (miserable). Swastha (comfortable). Muditha (happy). Suptha (sleeping). Prapiditha (troubled). Mushita (robbed). Parihiyamanavirya (with power declining). Pravriddhavirya (with increased vigour) and Adhivirya (endowed with extreme power) are the ten planetary states:1. When the planet is placed in its exaltation sign is called Diptha.2. When it is in its debilitation write it is called Dina.3. In its own write the planet is termed Swastha.4. In a friendly sign it is called Mudhitha.5. In an inimical write it is called Suptha.6. When it is defeated in planetary war it is termed Nipiditha.7. While it is in heliocal setting it is called Mushita.8. While it is approaching its debilitation write it is named Parihiyamanavirya.9. While it is approaching its exaltation write it is termed Pravriddhavirya.10. The planet placed in the vargas of benefics after its rising is called Adhikavirya.7-8. Results of Planetary states Diptha etc. : When a planet is in Diptha state full acquisition of the desired objects is to be foretold. If it be in the Dina express it indicates impending poverty. If the planet be in the Swastha state the object will be accomplished and there ordain be acquisition of wealth fame and happiness in addition. If it be in the Mudhitha express there ordain be all-round happiness and the accomplishment of desired objects. If the planet be in the Prasuptha express there ordain be danger and accidents etc. If it is in the Prapiditha express there ordain be troubles through enemies. If it be in the Mushitha express there ordain be loss of wealth. If the planet be in Pravriddhavirya state there ordain be aquisition of elephants horses gold and lands i e wealth. If it be Adhivirya express it bestows the three kinds of powers HINDI (the powers of energy good-counsel and majesty) and extensive properties.9-10. The duty of the querist : The querist should adore in his house the planets and the rasi chakra (zodiacal diagram) and the stars with flowers fruits gold and precious stones. He should be beat of devotion towards God and the planets and should furnish homage to deities and preceptors. Carrying flowers gems fruits and sacred vice he should go to the astrologer and pay respects to him and with great reverence facing an auspicious direction (east north etc.) he should put the query to him with a pure object and that query should be put once only.11. The astrologer should understand the good and bad results by considering carefully the syllables of the query as also the omens obtaining around and then proclaim the prediction for that measure.12. If the ask is put in a displace having charming trees laden with flowers which is rendered pure by cow-dung flowers and water and a place pleasing to the eyes surely men will accomplish their desired objects without any doubt.13. If the place is pleasing to the eyes and the object if there be comprehend of auspicious objects at the time of the ask good results in response to the query are bound to come about in come future thus say the acharyas Maya and Maniththa. Thus ends the first chapter Prasnavatara (beginning of the query) in the work Daivajnavallabha of Varahamihira. SecondGood and Bad Results1. The five auspicious omens produce the achievement of desired objects. And the five inauspicious omens bring about to undesirable result. If both auspicious and inauspicious omens are seen the prove has to be told by judgement of the strength of the omens. Results can be proclaimed on the basis of the strength of change surface four or less number of omens.2. The accommodate which is associated or aspected by its lord flourishes and yields its results fully. If the places 2. 4. 7. 10 and 12 counted from a accommodate are occupied by benefics the accommodate flourishes. If the said places are occupied by malefics it decays.3. The different synonyms of the names of the twelve houses as also the names acquired by them through their functions are being told according to the opinion of the ancient sages. From these the results of the querries have to be judged.4. Health recognise qualities nature care age state caste purity happiness misery expression form act upon wife of nephew - all these are to be judged from the first house.5. Manikya (ruby) pearl gem metallic ores articles dress gold house silver grains transactions buying and selling - all these are to be judged from the 2nd house in command.6. Daughter-in-law younger brother welfare intellect gains servants servant maids valorous actions and things relating to brother - all these are to be judged from the third house.7-8. House treasure entry into caves and other holes great medicines cultivated lands fields orchards friends wet ceremonies in connection with ancestors coming and going village happiness demotions loss of post gains entry into a accommodate change magnitude parents deeds relating to one's native country and gains therefrom - all these are to be judged from the fourth accommodate.9. Deeds of many kinds humility execution planning learning. Niti intellect hymns chanting compromise pregnancy children intellect and happiness derived through children and wealth are matters to be judged from the fifth accommodate.10. Ill health bad state enemies servants cruel deeds heavy actions witchcraft applied by enemies with an intention of killing enemies doubts wars uncle buffaloes diseases etc are to be considered from the sixth house.11. Buying health change debates desire servants wife women thefts returning from travel sister's son (nephew) coming and going - all these are denoted by the seventh house.12. Longevity and enmity death ruling powers strife quarrels cleft quarrels among relatives hatred places difficult to come assemble destruction of wife and enemies crossing of rivers etc are to be seen from the eighth house.13. Sacred chew over of books intention in vedic temples travels to holy places love coronation of kings preceptor meritorious deeds reservoirs of wet (wells ponds lakes etc.) brother-in-laws brothers of husbands and wives and governmental save are matters to be seen from the ninth accommodate.14. Clues from the sky rains actions of one's create and his place consider merit country cater authority cows fall from position. (displacements demotions etc.) are judged from the tenth house.15. Advancement of one's actions success in enterprises gains from trade elephants houses change transport vehicles bedding loss of gold and wealth gains of damsels and elephants father-in-law are judged from the eleventh house.16. Renunciation enjoyments sacrifices marriage donation cultivation expenditure injury maternal uncle mother's sister wife of maternal uncle wars blackball in a war are matters to be seen from the twelfth house.17. The objects that are to be judged from the different houses as proclaimed by the great Acharyas. Yavana etc become the functional names attributed to the accommodate. From the corresponding accommodate the objects should be judged in a ask.18. While answering queries whatever disapprove is under consideration the accommodate representing the same.

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BlogThis!Hora Sara Thursday. January 20. 2005 Horāsāra of Prithuyasas son of Varah Mihira--------------------------------------------------------------------------------ContentsCh. 1. Rāśi Vibhaga Ch. 2. Grah Lakshanas Ch. 3. Evaluation of Strengths of Grahas Ch. 4. Nisheka Janmadhyaya Ch. 5. Arishtas Ch. 6. Arishta Yog Ch. 7. Ayurdayadhya Ch. 8. Dasha Phal Nirupana Ch. 9. Sūrya ( Sun )'s Dasha Ch. 10. Candr ( idle )'s Dasha and its Effects Ch. 11. Mangal ( Mars )'s Dasha and its Effects Ch. 12. The Effects of Budh ( Mercury ) Dasha Ch. 13. The Effects of Guru Dasha Ch. 14. The Effects of Śukr ( Venus ) Dasha Ch. 15. The Effects of Śani ( Saturn ) Dasha Ch. 16. Miscellaneous Dasha Effects Ch. 17. The Effects of Ashtak Varg Ch. 18. Effects of Dashas and Antar Dashas of the Grahas Ch. 19. Candr ( Moon ) and Nabhash Yogas Ch. 20. Raj Yogas Ch. 21. Results of Grahas in the Several Bhavas Ch. 22. {Implications of Karm Bhava} Ch. 23. Conjunctions of Two or More Grahas and their Effects Ch. 24. Adverse Combinations for a Janm Kundali Ch. 25. Strī Jatak Ch. 26. On Death Ch. 27. Lost Horoscopy Ch. 28. Qualities of Constellations Ch. 29. Results of Candr ( Moon ) Rāśis at bring forth Ch. 30. Effects of bring forth in the Several Amshas Ch. 31. Nakshatr Jataka Ch. 32. Jataka Lakshanas --------------------------------------------------------------------------------Ch. 1. Rāśi VibhagaThere flourishes the comprehend Sūrya ( Sun ) the lord of the day who is the sole cause and the soul of the Universe who illumines all the worlds and who daily brings Creation. Destruction and Protection. The time measured from a back up (required for winking the eye once) up to a year and the duration of each (zodiacal) Rāśi undergo been explained along with astronomical calculations and characteristics of the Grahas. In the divide of Horoscopy the various Dasha divisions have been dealt with. But those with lesser understanding capacity need more scientific explanation as they cannot hold all (from Brihat Jataka). Notes. This implies that the show work has simplified explanations based on Brihat Jataka. advance additions are made by the author so an add up student can grasp more. In request that the effects which were declared by the old masters who were able to guess the future accurately are clarified lucidly. I shall express the gist of the ocean of Horary Science. The names of the twelve Rāśis are displace (Aries ). Vrishabh (Taurus). Mithun (Gemini). Kark (Cancer). Simh (Leo). Kanya (Virgo). Tula (Libra). Vrischik (Scorpio). Dhanu (Saggitarius). Makar (Capricorn ). Kumbh (Aquarius) and Meen ( Pisces ) in their request. The Rāśi Kanya (Virgo) is described as a virgin seated in a ride with fire and feed in her hands. Tula (Libra) is represented by a man holding scales (fit) while Meen ( Pisces ) resembles a pair of fish. The Rāśi Makar (Capricorn ) is a deer-faced crocodile while Dhanu (Saggitarius) looks like a man holding a bow and having a hip desire that of a cater. The Rāśis displace (Aries ). Vrishabh (Taurus). Simh (Leo). Kark (Cancer) and Vrischik (Scorpio) respectively have the forms of a ram ox lion channelise and scorpion true to their (Sanskrit) names. Mithun (Gemini) is imagined to be a combination of a male and a female (a bring together) holding a staff and lute respectively. Vrischik (Scorpio). Meen ( Pisces ). Makar (Capricorn ) and Kark (Cancer) are watery Rāśis. Tula (Libra). Kumbh (Aquarius). Vrishabh (Taurus) and Kanya (Virgo) are wet resorter Rāśis. Remaining Rāśis are arrive resorters. Simh (Leo)’s abode is mountain’s caves. The habitations for displace (Aries ). Tula (Libra). Mithun (Gemini) and Dhanu (Saggitarius) are in their order plateau city village and warfield. The Rāśis Kark (Cancer). Vrischik (Scorpio) and Meen ( Pisces ) are reptile Rāśis especially Vrischik (Scorpio) the scorpion Rāśi. Quadruped Rāśis are the second half of Dhanu (Saggitarius) the first half of Makar (Capricorn ) the whole portions of Mesh (Aries ). Vrishabh (Taurus) and Simh (Leo). Biped or human Rāśis are Kumbh (Aquarius). Mithun (Gemini). Tula (Libra). Kanya (Virgo) and the first 15 degrees of Dhanu (Saggitarius). The biped Rāśis are strong when they accommodate Lagn. Similarly strong are the quadruped Rāśis holding Karm Bhava the reptile Rāśis having Yuvati and the watery Rāśis if resided by Bandhu. Two and a quarter of Nakshatras make one Rasi. Each of the 12 Rāśis is constituted by two and accommodate of Nakshatras or nine quarters with Ashvini in the go away in displace (Aries ) and Revati at the end in Meen ( Pisces ). One Ghatik each at the junctions of Revati-Ashvini. Aslesha-Magha and Jyeshtha-Mul is called Gandantha. This evil period rules for four years; some say for six years. Notes: According to Kasinatha’s LagnaCandrika (idle write)the first three Ghatis of Mul. Magha and Ashvini are cal]ed Ganda Nadika. Simi]ar]y the ending five Ghatis of each of Jyeshtha. Aslesha and Revati. Donation of ghee filled dye vessel color cow and gold are suggested to overcome the evil of this Gandanadika. (See Slokas 89-92 of Ch. I of LagnaCandr ( idle )ika) Saravali simply says that the ending portions of Kark (Cancer). Meen ( Pisces ) and Vrischik (Scorpio) are called Gandantha. Also see Phala Deepika Ch. I. Sloka 4 which calls such portion as Bhasandhi. For more information gratify see Balabhadra’sHoraRatna. Ch. II. The effects of Gandantha may be seen in Ch. V of the present work. The first Navamshas of the 12 Rasis from Mesh (Aries ) onwards are respectively. displace (Aries ). Makar (Capricorn ). Tula (Libra) and Kark (Cancer) repeating again twice. The rulers of the Navamshas are the same as the Rāśi lords. The Dwadashamshas mouth from the same Rāśi. The lords of Dreshkanas for each Rāśi are in their respective order: the lord of the same Rāśi the 5th lord there of and the 9th ennoble there of. The Trimshamsh degrees allotted to Mangal ( Mars ). Śani ( Saturn ). Guru. Budh ( Mercury ) and Śukr ( Venus ) are 5. 5. 8. 7 and 5 respectively in odd Rāśis. The change is true in change surface Rāśis. (i e. 5. 7. 8. 5 and 5 respectively). Notes. The division of Trimshamsh ordain be more useful to evaluate the disposition of a female her luck etc. These have been elaborately dealt with in Ch. 25. The Rāśis Mesh (Aries ). Vrishabh (Taurus). Dhanu (Saggitarius). Makar (Capricorn ) and Kark (Cancer) ascend with keep move and are known to be strong between sunset and sunrise. The Rāśi Meen ( Pisces ) rises with its face in opposite direction (in both ways) and is strong in twilight and the be without Mithun (Gemini) go with their heads and are strong during the day. All the Rāśis are strong if they recveive a drsihti from their own lords or from Budh ( Mercury ) or from Guru. Notes: Brihat Jataka says that Kark (Cancer) is a day Rāśi and Mithun (Gemini) is a night Rāśi. Also see Sloka 14 of Ch. I of Jataka Parijata and Sloka 13. Ch. 7 of Sanketa Nidhi for details of night Rāśis and day Rāśis. The 12 Rāśis follow classified as male and female one after the other. These are also known as movable fixed and dual Rāśis in their respective request thus repeated four times from displace (Aries ) onward. Notes: The Rāśis Mesh (Aries ). Mithun (Gemini). Simh (Leo). Tula (Libra). Dhanu (Saggitarius) and Kumbh (Aquarius) are male. The rest are female. Mesh (Aries ). Kark (Cancer). Tula (Libra) and Makar (Capricorn ) are movable Rāśis. Vrishabh (Taurus). Simh (Leo). Vrischik (Scorpio) and Kumbh.

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INTRODUCTIONNarayana dasa is one of the most versalite rasi dasa. It holds the same importace as Vimshottari dasa holds among the nakshatra dasa system. It can be used for not only analysing all aspects of human life but also all aspects of mundane affairs. It can also be suitably compressed to accomodate smaller events such as as swearing in charts etc. Though the name does not suggest much differences it has as compared to the vimshottari dasa system in actual practice this dasa is more deterministic and fixed and shows the wishes of Narayana whereas the vimshottari dasa shows the reaction of normal mortals to the situations they are placed in. This bind gives some insights on how to care for the narayana dasa in a map. For more details the readers can chew over Narayana Dasa by Pt. Sanjay Rath. command RESULTSThe planets can be arranged in the request of decreasing beneficence such as Jupiter. Venus. Mercury. Moon. Sun. Saturn. Mars. Ketu and Rahu. The influence of the benefic planets on the dasa rasi brings association with nice people (those who are represented by the planets themselves) and award various things on the native based on its natural significations. For example dasa Rasi housing Jupiter or Venus gives association of learned and holy people religious learning etc. Dasa Rasi occupied by its own ennoble. Jupiter. Mercury an exalted planet or strong benefics shall be favorable. In none occupy or aspect adverse results obtain (unless the write is beneficial and Paka and Bhoga are strong). On the contrary placement of malefic planets (unless it happens to be its own write or sign of exaltation) damages the accommodate in ways corresponding to its natural nature. It must be borne in mind that malefics when strong does not have much venom in it and only when weak can be extremely deadly. Thus the advice here would be to watch out for debilitated malefics or their placement in marana karaka sthana (very weak position covered in later part of the bind). Similarly the association of benefic planets to the houses brings out prosperity and positive qualities of that house. For example beneficial association in the fourth accommodate gives conveyances lands treasures etc. While Moon & Venus furnish excellent conveyances. Jupiter gives a chauffer driven vehicle (or palanquin bearers) in addition. Here the houses can be reckoned both from the Lagna and the Dasa sign. The difference would be that when reckoned from the Lagna the result would reflect the effect of those combination through out the life of native whereas when reckoned from the Dasa sign the prove would show the effect only during the duration of the dasa. One might need to study the effect of planets in different houses and signs to exactly judge the cause of a planets during Narayana Dasa. One point I need to bring out here is that all planets when placed strong display the positive side of their being and when placed weakly and afflicted display their negetive side. Even malefics bestow their positive qualities to the natives when they are strongly placed in a horoscope. For that matter when malefics (Saturn. Mars) are placed in exaltation and own house in a kendra it cause the mahapurusha yoga. The cause of planets are also modified by a yoga or combination. A yoga is said to have happened when at least two planets have exchanged placed are in conjunction are in mutual aspect undergo exchange their navamsas or have exchanged their nakshatras. The inherent qualities of a planet change due to such associations/ yogs/ combinations. Standard texts have given the results of each such combination which might be extremely difficult to hit the books. One of the guideline to analyse the effect of such combination is that planet transfer their nature during such associations; the benefics would bear desire malefics and the malefics would behave desire benefics. The order of beneficence is Jupiter. Venus. Mercury. Moon. Sun. Saturn. Mars. Ketu and Rahu. Whenever two planet connect the most benefic would exchange its qualities with the most malefic one when seen in the order of beneficence. Thus when Jupiter. Mars and Rahu conjoin. Jupiter would give the results of Rahu and vice versa whereas Mars's qualities will remain unaltered. Again when Jupiter. idle. Mars and Rahu connect like the first case Jupiter would exchange its qualities with Rahu and Moon would do the same with Mars. The functional nature of planets are also to be considered during the analysis of a dasa. Maharishi parashara says that the quadrants/ kendra are the houses of Vishnu and the trine/ trikona are the houses of Lakshmi. On one hand the kendra shows the direction in life of the native (which hindus label Ayana) the trikona shows growth and prosperity. Thus the association of the lords of trines with Dasa Rasi is most conducive to self-development and the association of the lord of quadrant shows change of direction of life. There are four directions in the life of any creation dharma (the direction of self.

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together and gave manifestation to Durga. Shakti is a concept that cannot be translated into one word. Sanskrit is a conceptual language (not like English). One level of shakti means the female counterpart of a god for example the counterpart/shakti of Visnu (god of sustenance) is Laksmi who is the goddess of wealth/money. Sustenance works through wealth. Shakti also means the power/energy and wealth is the cater of sustenance. So the shakti of a god is their power/energy which is represented by their female counterpart. The weapon a deity holds is symbolic of the shakti/powers that the deity has; what it can do. So when all the gods put their shakti together it means that all goddesses merged into one or the cater of all the gods merged into one. She has many arms and holds the weapons of all the gods showing she has the power/shakti of all the gods. She is all gods and goddesses in one form called Jagadambe (jagad-universe ambe-mother = care of the Universe). Did She go from the gods or did they come from Her? It is an interdependent universe and She is the Universal care. Kali came about when Durga became angry. Durga’s approach turned color and the darkness condensed in her third eye out of which jumped Kali. So Kali is a fierce angry create of Durga. Bhadra means auspicious and Bhadrakali is an auspicious create of Kali.

As i am flying to india tomorrow morning for a week's vacation,cannot address all your questions in detail. But will try. Please communicate my 3 queries. Unless we address those three queries,we are never going to arrive any conclusion. Rath: I shall patiently await your return and when in India please label me at 98104 49850 It will be a pleasure to meet with you. Rath: Are there signs in the sky?I do not have much differences here regarding your understanding. Also to me it is a copy representing the cerebrate between Yogapurusha and Kalapurusha,as shri Chandrahari has rightly explained. Also Sun the natural atmakaraka or soul is the primary cause. But I have one difference. Kshethra and Rashi does not convey the same meaning ,though they are having similar boundaries. Rath: I don't think you have read my send. I will reproduce it again for a quick reference. You can see from the mail that you are saying exactly the same thing that I am saying and this is what the Rishi's have said for ages so to say Chandrahari your new guru said this and implying it wa said for the first time is wrong. It is well know to every student of Jyotish that rashi really weans weight and implies the amount of something. One of its sources is Rahu+Sikhi and so on which is besides the inform. Kshetra is sphere of affect and has a different connotation altogether. Rath: Are there signs in the sky? How are they created? from where did the rashi boundaries come? To my knowledge these signs are drawn solely on the basis of the movement of the Sun and the Sun alone is the master of all the rashi's. He then doles out duties to the grahas based on their abilities and nature and this is again based on proximity to power. Those close to him get kshetra (meaning areas of affect or governance or lordship like a feudal ennoble and not like the king) over signs adjoining his Leo/spouses (Moon) Cancer chamber. Rath: Where did you get this explanation from? An astrologer named Sanjay Rath!! has been teaching this and calling it Iccha shakti or wish. Is there a classical reference for this or are you going to go the teachings of Sanjay Rath? He says that Planets represent animate beings and hence can also show Iccha or wish based on their aspects. So you agree with me and have accepted this part of my teaching. Rath: Lagna is the head. Now does the continue show the desire or does the intelligence of the mind show the desire? A dead man also has a head (you can see this in any dead person as his head is also a part of the be). Does this head have desire? It is not the head that shows intelligence but the Paka Lagna that shows the intelligence - the excite lagna ennoble shows the human being alive and in action. It is the continue -Limb of Kalapurusha. Lagna Navamsha does not show another continue. Why?Libra navamsha in Aries is not same as Libra navamsha in Gemini(I had given Kalyan Varma examples). Libra Navamsha in Aries can rise in the east only if Aries SIGN is rising. Similarly Libra Navamsha in Gemini can rise only if Gemini SIGN is rising. Rising Lagna becomes THE First Bhava. Is it possible otherwise Sanjayji!!!! . Then how can you study Libra navamsha in isolation. Rath: Kalyana Verma assumed that you have read the previous works of Varahamihira and other classics before you read his bring home the bacon. This is explicitly stated in Saravali. He only gave those portions which were either not there in the classic texts as a alter compose or clarified the position of Jyotish w r t Yavana Jataka (European Astrology) which had also arrived at the court at that time. Also a planet is aspecting the 7th from itself due to an Astrological Reason. Seventh bhava shows our interactive environment. Rath: Where did you get that 'interactive environment'? Can you give me the classical reference? If you cannot then I will give not only the reference but also the exact meaning and it is not 'interactive environment'. For Poorna Chandra to come about there is only one and only one physical possibilty. Sun and Moon should be longitudinally opposite. If Sun and Moon are 1/7 in a ''varga chart''(and not in Rashi chakra) it DOES NOT correspond to full moon. They undergo no mutual sambandha based on navamsha position ALONE. It learly shows Bhavas and Vargas are exclusive concepts. The confusion can be Attributed only to the similarity in span between a Rashi and Kshethra. Rath: May I ask - Why it does not? Where is the classical reference for saying that tithi varga cannot happen? In fact there are clear dicta for 'Tithi Varga'. Are you aware of this term? For example there is the Santana Tithi explained in Prasna Marga and not only the method of calculating this Tithi varga is given but also results and Remedial measures are given for various Tithi Varga like Poorna Tithi and so on. So your information/knowledge in this aspect is lacking. Please read this. Rath: We can provided we know what Aspect (assuming you convey Drishti when you use this word which is a terrible translation.